Quotes
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What sort of baptism is this, when the one who is dipped is purer than the font, and where the water that soaks the one whom it has received is not dirtied but honored with blessings? What sort of baptism is this of the Savior, I ask, in which the streams are made pure more than they purify? For by a new kind of consecration the water does not so much wash Christ as submit to being washed.
St. Maximus of Turin, Sermon 13A -
I like to think (and
the sooner the better!)
of a cybernetic meadow
where mammals and computers
live together in mutually
programming harmony
like pure water
touching clear sky.I like to think
(right now, please!)
of a cybernetic forest
filled with pines and electronics
where deer stroll peacefully
past computers
as if they were flowers
with spinning blossoms.I like to think
Richard Brautigan, All Watched Over By Machines Of Loving Grace
(it has to be!)
of a cybernetic ecology
where we are free of our labors
and joined back to nature,
returned to our mammal
brothers and sisters,
and all watched over
by machines of loving grace. -
Yes, people were angry about restrictions imposed as a result of the pandemic, I got that, but what was being proposed in opposition? What was being proposed in response to the very real problem of dealing with a virus?
An almost humorous response from the US right came from the lieutenant governor of Texas who argued that we should be willing to sacrifice our lives in defense of the economy. Turn away from mass vaccines, contract COVID, in the name of all mighty capitalism. I was looking forward to the lieutenant governor being the first sacrificial lamb. I mean you just can’t make this up.
The response to COVID that was led by right wing authoritarian forces was coded rightwing libertarianism rhetorizing about freedom. It was a strange combination of self suicide and genocide, in other words, there was nothing here with which to offer critical support. And this movement has now expanded to address an alleged right to refuse vaccinations in the name of self control over one’s body, a hideous use of the call of the pro-choice movement.
Bill Fletcher Jr. -
Somehow Jesus wanted his followers to live with the tension of believing that the kingdom was indeed arriving in and through his own work, and that this kingdom would come, fully arrive, not all in a bang but through a process like the slow growth of a plant or the steady leavening of a loaf.
N.T. Wright, Matthew for Everyone, Part 1 -
I will talk to you of art,
For there is nothing else to talk about,
For there is nothing else.Life is an obscure hobo,
Maxwell H. Brock
Bumming a ride on the omnibus of art. -
Any machine constructed for the purpose of making decisions, if it does not possess the power of learning, will be completely literal-minded. Woe to us if we let it decide our conduct, unless we have previously examined the laws of its action, and know fully that it’s conduct will be carried out on principles acceptable to us! On the other hand, the machine like the djinnee, which can learn and can make decisions on the basis of its learning, will in no way be obliged to make decisions as we should have made, or will be acceptable to us. For the man who is not aware of this, to throw the problem of his responsibility on the machine, whether it can learn or not, is to cast his responsibility to the winds, and to find it coming back seated on the whirlwind.
Norbert Wiener, The Human Use of Human Beings: Cybernetics and Society -
The sense of tragedy is that the world is not a pleasant little nest made for our protection, but a vast and largely hostile environment, in which we can only achieve great things by defying the gods; and that this defiance inevitably brings its own punishment.
Norbert Wiener, The Human Use of Human Beings: Cybernetics and Society -
Let us remember that the automatic machine, whatever we may think of any feelings it may have or may not have, is the precise economic equivalent of slave labour. Any labour which competes with slave labour must accept the economic conditions of slave labour. It is perfectly clear that this will produce an unemployment situation, in comparison with which the present recession and even the depression of the thirties will seem a pleasant joke. This depression will ruin many industries – possibly even the industries which have taken advantage of the new potentialities. However, there is nothing in the industrial tradition which forbids an industrialist to make a sure and quick profit, and to get out before the crash touches him personally.
Norbert Wiener, The Human Use of Human Beings: Cybernetics and Society -
We have a good deal of experience as to how the industrialists regard a new industrial potential. Their whole propaganda is to the effect that it must not be considered as the business of the government but must be left open to whatever entrepreneurs wish to invest money in it. We also know that they have very few inhibitions when it comes to taking all the profit out of an industry that there is to be taken and then letting the public pick up the pieces. This is the history of the lumber and mining industries, and is part of what we have called in another chapter the traditional American philosophy of progress.
Under these circumstances, industry will be flooded with the new tools to the extent that they appear to yield immediate profits, irrespective of what long-time damage they can do.
Norbert Wiener, The Human Use of Human Beings: Cybernetics and Society -
The machine plays no favourites between manual labour and white-collar labour. Thus the possible fields into which the new industrial revolution is likely to penetrative are very extensive, and include all labour performing judgements of a low level, in much the same way as the displaced labour of the earlier industrial revolution included every aspect of human power. There will, of course, be trades into which the new industrial revolution will not penetrative either because the new control machines are not economical in industries on so small a scale as not to be able to carry the considerable capital costs involved, or because their work is so varied that a new taping will be necessary for almost every job.
Norbert Wiener, The Human Use of Human Beings: Cybernetics and Society